Is the Evangelical Church Still Morally and Spiritually Relevant?

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By Stephen Mattson

Most Evangelical churches in America follow a pretty predictable formula regarding their service structures, order, and the way things are run and facilitated.

First, there's going to be someone designated to meet you upon arrival and make you feel welcome at the church—a greeter, usher, or maybe even a deacon who is responsible for hospitality and processing visitors.

There will probably be a lobby with free coffee, maybe even cookies and donuts, and potentially an information table, visitor booth, or welcome center.

The service itself will begin with either a brief welcome or introduction, and then most likely there will be musical worship—hymns, choruses, or praise songs.

No matter what the size, location, or denomination of the church, the average Evangelical will probably recognize most of the songs, because everyone, everywhere, uses the exact same pool of worship songs: Hillsong, Bethel Music, Chris Tomlin, Kirk Franklin, etc.

Then, depending on the order, there will be announcements, an offering, prayer, maybe communion, and possibly another song or two. All this will be facilitated by one of numerous people—a pastor, worship leader, or volunteer—and it may be either modern or liturgical in style, but something like this will definitely happen, because it always does.

It may be either modern or liturgical in style, but something like this will definitely happen, because it always does.

Sure, there might be some variety, occasionally a video illustration will be shown, a guest speaker brought in, a different stage design, or some sort of entertaining interruption from the usual routine, but for the most part, most Evangelical churches have a familiar pattern.

Eventually the congregation leaves, and then it—"church"—happens all over again a week later.

But sometimes when churches go through the motions—singing a few worship songs, passing the offering plate, communicating announcements about the latest singles get-togethers or teen bible studies or parenting group events, months-long series on generic Christian topics—you can feel frustrated and even burned out.

Because it all seems so irrelevant.

Wars are being fought, civil rights are in jeopardy, politicians are elected and dismissed, the economy is constantly in flux, and here we are, listening to the translation details of a Hebrew word and how it relates to an ancient prophecy found in the book of Isaiah.

Not a single word is mentioned about the people, places, and things that most impact the world around us—government corruption, corporate greed, military aggression, racism, xenophobia, sexism, and social justice issues that are facing society right now.  Things that are shaping and greatly impacting the lives of not just ourselves, but also our families, relatives, friends, and neighbors.

Specific politicians aren't called out. Corrupt businesses aren't called out. Government abuse isn't called out. Nationalistic prejudice and hate isn't called out. Martial bloodlust isn't called out.

Instead, we hear Christian clichés about hope, peace, and love spewed for the millionth time, which is especially disturbing when it's done at the expense of ignoring the plight of those around us.

Because for every rare sermon about racial inequality, political injustice, economic corruption, national scandal, and pressing current event there are countless sermons on the book of Leviticus, or the importance of tithing, or the Sermon on the Mount, repeated over and over and over again—without any practical relevance to reality, to the world we live and breathe in.

The Bible is studied, but there's no application, no action, and no love. The life of Jesus is described without being emulated, preached without being practiced.

And this is what church looks like for millions of Christians across the world on a weekly basis: routine, mundane teachings, apathy, and lots and lots of talk about the Bible, Jesus, and "Christianity."

To do anything else would be controversial, risky, and uncomfortable.

And this is what church looks like for millions of Christians across the world on a weekly basis: routine, mundane teachings, apathy, and lots and lots of talk about the Bible, Jesus, and "Christianity." To do anything else would be controversial, risky, and uncomfortable.

When was the last time your church directly commanded you to help refugees, advocate for immigrants, empower the poor, fight for the oppressed, stand with the marginalized, sacrifice for the weak, denounce sexism, embrace the maligned, and hold those in political power accountable?

Because that's what Jesus did, and if your church isn't following His example and instead prefers to remain silent, passive, or even hand difficult responsibilities off to a third-party, it's failing.

The fact is, while various churches choose to silently stand by and turn a blind eye, or even accommodate and promote the evil that permeates our society by rationalizing it as some form of Christian virtue, the world continues to evolve, act, and move on without us, continually questioning the moral, spiritual, and practical relevance of Christian communities that seemingly can't offer any.

God help us.

Stephen Mattson is the author of The Great Reckoning: Surviving a Christianity That Looks Nothing Like Christ.

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1 Response

  1. I agree with this post, and as a follower of Christ it's sad and disturbing that the church in America has become so irrelevant. I would encourage us as believers to shake up the standard format of "church" and adopt a new wineskin. You may want to check out a model in Columbus, Ohio, where I attend church: Xenos Christian Fellowship ( While not a perfect church, it's unique and sets out to reach young people and particularly people who do not like the style of church you describe in this article. The focus is on Grace and an emphasis placed on small group relationships, buildings are not adorned with symbols and churchy items, services appeal to the mind as well as the heart (worship appears more in acts of service rather than music), the style is very non-formalistic and more like a lecture, plural eldership team rather than one charismatic leader, politics is not discussed but rather the focus is on the church's role in bringing justice to society…I could go on. My point is not to promote this one particular church but to say – we need NEW WINESKINS! Young people, especially, are turned off to our current structures. We need a biblically-based, truthful message in a context where people feel comfortable so that they can listen and respond to the Good News!

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