Mourning a Pet and Noah’s Rainbow
by Michael Gilmour
My cat died this morning. Her name was Guiness, named after the stout. Black body with a white head. (Yes, spelled incorrectly. I realized that later but the single ‘n’ stuck in all her paperwork). She was 15 and pretty much everything one hopes for in a cat. Gentle, affectionate, playful, loving. I’m sad as I type this. I miss her already.
People say goodbye to beloved pets everyday so my experience is hardly unusual. Probably most clicking on this blog post can relate. But viewing such loss through a theological lens is not so common. A rather trivial incident turned my thoughts in this direction. It also brought a smile at an unlikely time, and in an unlikely place.
God said to Noah …, “I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. … God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth” (Genesis 9:8-17).
What jumped to mind was the emphasis in this passage on the scope of God’s covenant. Noah was not alone on the boat, even though later interpreters, ancient and modern, tend to forget that detail, fixated as they are on humanity’s plight (see e.g., 1 Peter 3:20 and 2 Peter 2:5). Not so Genesis: a covenant with every living creature; every animal of the earth; all flesh on the earth. We’re all in this together for good or ill, according to the God of Genesis 9.
The rainbow reminds us of God’s promise not to forget the animals. That’s the part that made me smile. It’s embarrassing to admit how much the death of a pet hurts, to going on remembering them as though they really did matter. Better to grieve alone than risk someone saying or thinking, “it’s just a cat” or “just a dog.” “Get over it, forget about it.” But God remembers that cat or dog. Or rabbit or bird. Obviously the sense is different but it’s assuring to observe animal life is afforded great dignity in the first book of the Bible. There’s no equivalent to “it’s just a pet” in the poetry of Genesis.
I grinned a stupid grin when I saw that play of light through glass (witnessed only by the few cats in the room, I’m glad to say). It reminded me that Genesis insists animals are good. That humans and animals are all creatures of the same God. That we’re all on the boat together. To love our fellow creatures, to miss them when they’re gone, to be concerned for those in need (like my feline friends at the shelter), to remember them after death–this seems in keeping with the stories of the ancients. For those of a theological bent, there is solace here. God is in covenant with all creatures, includingour cats (“for all future generations”). And as the rainbow reminds us, the Creator does not forget them.
The views expressed here are mine alone and do not necessarily reflect the views of The Winnipeg Humane Society.
Michael Gilmour teaches English and biblical literature at Providence University College in Manitoba, Canada. He is the author of Eden’s Other Residents: The Bible and Animals (Cascade, 2014), The Gospel According to Bob Dylan: The Old, Old Story for Modern Times (Westminster John Knox), and Gods and Guitars: Seeking the Sacred in Post-1960s Popular Music (Baylor University Press). Follow him on Twitter @michaeljgilmour.